Plenty of people think people suck. Thinking humans suck is a time honored tradition. I suck and you suck. You know it and I know it.
You are arguing from false premises. Non-existence is, by definition, not a mode of being and certainly not a place, which is exactly why it is always better than being "smothered with the burdensome overcoat of matter", as Ligotti put it.I know if my child were still floating out there on the 'other side', I'd still grab him and say, "Hey, man, you gotta check this place out!"
You are arguing from false premises. Non-existence is, by definition, not a mode of being and certainly not a place, which is exactly why it is always better than being "smattered with the burdensome overcoat of matter", as Ligotti put it.
I don't know much about antinatalism, but ignorance has never stopped me having an opinion before....
I don't object to the antinatalists assessment of the world as a hell-hole of suffering, and I certainly don't object to his impulse to suicide.
I don't object to his opinion that suffering is a bad thing, but I do object to the conclusion that he draws from this fact. Because suffering is a bad thing, he believes it would be better if nobody suffered.
How can he speak for other people ?
For many people, god help them, suffering is a worthwhile cost for living.
This is just as bad as saying, Because I believe life is sacred I'm going to make it illegal for you to leave it in a easy painless way.
It's the reverse argument.
I also object to the accusatory tone of his argument.
I object to the way he is blaming people for having children.
But thanks for posting this.
Surely that depends on the metaphysics one subscribes to. You seem to be postulating some kind of Platonic pre-birth limbo, like an actual, non-hypothetical version of Rawls's original position. Suppose those of us who are of a more, er, materialist bent deny that such a thing exists or could conceivably exist—that makes the argument less absurd, no?Exactly the point. If it is being said that 'no one chooses this' than we first have to establish that there is something in nothingness to bring into somethingness. Obviously this might not be the case, but if it were, how would you ask? What would the frame of reference be? How could you know whether it would be favorable over non-existence?
Again, this argument is absurd. I love it, but that doesn't change the facts.
I gladly shoulder the burdens of certain realities, even if I can't be trusted to stick to the common story. I am in no way opposed however, to others laying down their burden.
But this whole thing is much like a human telling a martian that Earth is the best! A two dimensional creature doesn't understand depth, only length and height. It has no frame of reference.
For that matter, pertaining to this conversation, neither do we.
(Do I need to remind everyone that we were about the be hit by an asteroid just four days ago?)
Surely that depends on the metaphysics one subscribes to. You seem to be postulating some kind of Platonic pre-birth limbo, like an actual, non-hypothetical version of Rawls's original position. Suppose those of us who are of a more, er, materialist bent deny that such a thing exists or could conceivably exist—that makes the argument less absurd, no?
With regards to frames of reference and suchlike—are you arguing that what cannot be understood must be accepted and endured and, furthermore, passed on to others? That is a rather strange notion. Life's infinite complexity is an argument for antinatalism.
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